{"id":16672,"date":"1978-08-23T12:02:25","date_gmt":"1978-08-23T18:02:25","guid":{"rendered":"https:\/\/speeches.byu.edu\/?post_type=speech&p=16672"},"modified":"2021-03-15T10:48:44","modified_gmt":"2021-03-15T16:48:44","slug":"joseph-smith-spiritual-gifts","status":"publish","type":"speech","link":"https:\/\/speeches.byu.edu\/talks\/truman-g-madsen\/joseph-smith-spiritual-gifts\/","title":{"rendered":"Joseph Smith Lecture 3: Joseph Smith and Spiritual Gifts"},"content":{"rendered":"
Lecture 1<\/a>Lecture 2<\/a>Lecture 3<\/span>Lecture 4<\/a>Lecture 5<\/a>Lecture 6<\/a>Lecture 7<\/a>Lecture 8<\/a><\/div>\n

 <\/p>\n

We have three classic scriptural statements about spiritual gifts: what they are, where they come from, and the spirit in which they are to be sought and manifested. Those three sources are Doctrine and Covenants 46, Moroni 10, which is also the last chapter in the Book of Mormon, and Paul\u2019s statement in 1\u00a0Corinthians 12. These three are interrelated and can be studied profitably by comparison.<\/p>\n

If we go through the scriptures as history and make note of ways in which the Spirit of God has been manifested in the lives of individuals, we find at least thirty ways. In the account of these gifts in section 46 the Lord makes the statement \u201cto every man is given a gift,\u201d signifying, apparently, that each of us is entitled to at least one spiritual gift. The Prophet<\/a> said elsewhere, \u201cA man [he could equally as well have said \u2018a woman\u2019] who has none of the gifts has no faith; and he deceives himself, if he supposes he has.\u201d1<\/sup> Orson Pratt made the same comment in a different way. \u201cNo one,\u201d he said, \u201cwho has been born of the Spirit, and who remains sufficiently faithful, is left destitute of a spiritual gift.\u201d2<\/sup> One follows from the other. \u201cNo man can receive the Holy Ghost without receiving revelations,\u201d Joseph Smith explained. \u201cThe Holy Ghost is a revelator.\u201d3<\/sup><\/p>\n

Why spiritual gifts? The Lord says, \u201cThat ye may not be deceived seek ye earnestly the best gifts, always remembering for what they are given; for .\u00a0.\u00a0. they are given for the benefit of those who love me and keep all my commandments.\u201d And then a very happy phrase: \u201cand him that seeketh so to do.\u201d4<\/sup> So not only those who are fully living the commandments can hope for these gifts but also those who are trying, seeking. The warning is clear: \u201calways remembering for what they are given.\u201d<\/p>\n

Then comes the caution: Saints are to \u201cask and not for a sign that they may consume it upon their lusts.\u201d5<\/sup><\/p>\n

In the same revelation the Lord promises that \u201cunto some\u201d (the bishop, for example, and such others as are called to preside in the Church) \u201cit may be given to have all those gifts.\u201d6<\/sup> Elsewhere the Prophet said: \u201cThe gift of discerning spirits will be given to the Presiding Elder. Pray for him that he may have this gift.\u201d7<\/sup> This is the precious, almost indispensable gift for any leader in the Church. But \u201cunto some it may be given to have all those gifts [not just one, but all], that there may be a head.\u201d<\/p>\n

With that as a premise, I have gone through the life of Joseph Smith and singled out instances in that life when these gifts were manifest. It is no surprise that he did, in fact, experience all the spiritual gifts.<\/p>\n

With a desire to improve our awareness of spiritual possibilities and to increase our recognition of ways in which Joseph Smith was indeed a prophet of the Lord Jesus Christ, let us consider in serial fashion the more prominent, though in some cases less well-known, experiences of the Prophet in this respect.<\/p>\n

One of the first gifts Moroni mentions is that of \u201cexceedingly great faith.<\/i>\u201d As section 46 puts it, \u201cto\u00a0some it is given by the Holy Ghost to know that Jesus Christ is the Son of God, and that he was crucified for the sins of the world.\u201d8<\/sup> The Prophet Joseph Smith certainly had exceedingly great faith. We have the demonstration over and over of his coping with trials that sorely tested his endurance, his perseverance. We also have, at the outset of his ministry, his testimony of the effect the verse James 1:5 had on him. (One wonders whether James, when he wrote the verse way back in the first century, could have had any notion of the impact it would have.) The following two verses are similarly powerful: \u201cBut let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord.\u201d9<\/sup> We are often willing to say what we would like to receive of the Lord, even what we would do for<\/i> it, but we are not as eager to say what we will do with<\/i> it once it is given. The Prophet proved himself willing on both counts.<\/p>\n

In connection with that gift it is said, \u201cTo others it is given to believe on their words<\/i>\u201d\u2014\u201ctheir\u201d meaning those who have great faith\u2014\u201cthat they also might have eternal life if they continue faithful.\u201d10<\/sup> Some people are gifted to know, and others are gifted to believe on what those people know. Or, to put it differently, some people have secondhand testimonies. My own conviction is that this is a preparatory gift. It is not sufficient unto itself. You cannot live and endure and overcome simply on the basis of believing the word of another. Sooner or later, and preferably sooner, you too will come to firsthand and direct knowledge for yourself.11<\/sup><\/p>\n

The Prophet did believe on the word of other trustworthy souls. He was sponsored and nourished and strengthened thereby. He pored over the records of the past until they became part of his nature. A study of his sermons, for example, on the question of how often he slipped almost inadvertently into the language of the New Testament, shows that a great deal of his thinking and feeling was conditioned in the phrases of Paul and also in the writings of John and other New Testament books.12<\/sup> The same would go for the Old Testament and such books as he himself became an instrument in translating. He trusted the revealed word and in that sense proved himself a\u00a0believer secondhand.<\/p>\n

The gift of prophecy. <\/i>This is the gift of anticipating future events. Elder John A. Widtsoe, after making a study of the Doctrine and Covenants, concluded that it contains nearly eleven hundred statements about the future.13<\/sup> If one extends beyond the Doctrine and Covenants to other scripture, to the personal promises the Prophet gave in blessings, to comments made in sermons, to his counsels in the midst of his own brethren and sometimes in private and sacred circumstances, and to predictions he wrote in letters, they would far exceed that eleven hundred.14<\/sup>\u00a0<\/span><\/p>\n

The Prophet said on one occasion that \u201cthe Lord once told me that if at any time I got into deep trouble and could see no way out of it, if I would prophesy in His name, he would fulfill my words.\u201d15<\/sup> One can discern, therefore, times in his life when he almost despaired and when that state of mind was the symptom, or the background, of his uttering prophecy. In Kirtland, for example, in that period of mass apostasy when perhaps half of the Church members were falling away, including many of the Twelve, he rose in tears after prayer in a meeting one night and said, \u201cI prophesy in the name of the Lord that those who have thought I was in transgression shall have a testimony this night that I am clear and stand approved before the Lord.\u201d Many in whom this prophecy was fulfilled bore their witness in later testimony meetings.16<\/sup>\u00a0<\/span><\/p>\n

Prophecy can be a burden as well as a blessing, for as a person commits himself in the spirit to a certain course of action or a certain counsel of the Lord, he is by that very process making himself responsible to do all within his power to bring it to pass. It was so in the case of Joseph Smith, as it was with Heber C. Kimball, who was perhaps the second most prophetic man in LDS history.17<\/sup> Often, even in trivial circumstances, Joseph slipped into a prophetic mode\u2014as trivial, for example, as the question of whether it was going to rain enough to wet people\u2019s shirt sleeves in the grove as they listened to a discourse, or whether they should break ranks while in a Nauvoo Legion parade and return to their homes.18<\/sup> He would sometimes say, \u201cIt will not rain,\u201d and he would sometimes say, \u201cI prophesy that it will rain\u2014you\u2019ve only got a few minutes\u2014go!\u201d<\/p>\n

To those who argued that there was no such thing as prophecy, ancient or modern, he would say (quoting John in Revelation 19:10): \u201cThe New Testament says that the testimony of Jesus is the spirit of prophecy. I am a servant of Jesus Christ. I have a testimony of Jesus. Therefore, I am a prophet.\u201d19<\/sup> Occasionally he tied his enemies into a\u00a0logical paradox. He would say, \u201cHave you discovered that there is no revelation? How?\u201d They would say, \u201cDoes not the Bible end all revelation?\u201d He would reply, \u201cIf so, there is a great defect in the book or it would have said so.\u201d20<\/sup> Pointing out that it takes revelation to know that there will be no more revelation, he once asked, \u201cHave ye turned revelators? Then why deny revelation?\u201d21<\/sup><\/p>\n

As a prophet he said things which to me are \u201ckeys that never rust.\u201d When he said, \u201cI will give you a key that will never rust,\u201d he meant that what he would say would last in its power till the end of time. An example:<\/p>\n

In the midst of the leadership struggle, the apostasy of a group in Nauvoo led by William Law, and the claim of others to have special prerogatives of leadership, he said, \u201cI will give you a key that will never rust.\u201d This is a test. \u201cIf you will stay with the majority of the Twelve Apostles, and the records of the Church, you will never be led astray.\u201d22<\/sup> Not one offshoot group can pass that test. How many were on the stand, for example, at Nauvoo in August 1844, after the Prophet\u2019s death, when Sidney Rigdon wanted to be the guardian and, in effect, the leader of the Church? How many of the Twelve were on the stand when the decision was made to follow the Twelve? There were seven, a bare majority (John Taylor was recovering from his wounds, and four had not yet come back from missions to the East). Again and again, in Church history the Twelve in unity have made the revelatory decisions, under the prophet, which have been binding upon us all. And the records? Which records are most important? Likely, I suggest, the records of temple ordinances. We have them, we preserve them, and they are a mark of authentic transmission of divine authority and power to our day.<\/p>\n

Joseph Smith made many prophetic statements that last to our day.23<\/sup> Some of them seemed preposterous at the time. Lillie Freeze recalls one such. \u201cHe said the time would come when none but the women of the Latter-day Saints would be willing to bear children.\u201d24<\/sup> In large measure this is already happening today\u2014before our eyes. He said on another occasion that the Saints would be driven and would suffer, but they would go to the Rocky Mountains and there become a great and mighty people.25<\/sup> Other recollections of that prophecy do not say a great and \u201cmighty\u201d but a great and \u201cwealthy\u201d people who would be tried more with riches than they ever had been with poverty.26<\/sup> This too is happening before our eyes.<\/p>\n

Joseph was prophetic in promises to individuals. \u201cYour name,\u201d he said to Brigham Young, \u201cshall be known for good and evil\u201d\u2014just as Moroni had said to Joseph himself.27<\/sup> And it is so. He said to Eliza R. Snow, \u201cYou will yet visit Jerusalem.\u201d She wrote it in her journal and forgot it. Forty years later it came to pass.28<\/sup> When death seemed near in the Carthage jail, Joseph uttered one of his last prophecies. To Dan Jones he said, \u201cYou will yet see Wales, and fulfill the mission appointed you before you die.\u201d29<\/sup> Dan Jones later helped convert over fifteen thousand people in Wales. \u201cHave no fears, for you shall yet see Israel triumph and in peace,\u201d Joseph said to fifteen-year-old Johnny Smith, whose feet were bloody from drilling with the Nauvoo Legion.30<\/sup> He did.<\/p>\n

There was a beautiful moment when Dimick Huntington in a shoe shop was working on the Prophet\u2019s boots. The Prophet recounted things Dimick had done for him, mostly physical and comforting things\u2014rowing the boat across the Mississippi until his hands were blistered, carrying messages, and as the scriptures have it, \u201chewing wood and drawing water.\u201d The Prophet expressed gratitude and finally said to Dimick, \u201cAsk of me what you will, and it shall be given you, even if it be to the half of my kingdom.\u201d Dimick did not want to impoverish the Prophet. He asked something else. \u201cJoseph,\u201d he said with his whole soul, \u201cJoseph, I desire that where you and your father\u2019s house are [meaning in eternity] there I and my father\u2019s house may be also.\u201d The Prophet put his head down for a moment as if in meditation, and then looked up. \u201cDimick, in the name of Jesus Christ, it shall be even as you ask.\u201d31<\/sup><\/p>\n

The father of Dimick was named William. One night the Prophet learned from Shadrack Roundy, who stood guard at his gate, that a mob was on the river. Shadrack Roundy\u2019s \u201crascal beater,\u201d which we would call a billy club, would not be enough against twenty men. The Prophet went down the street to William\u2019s house, woke him up, and said, \u201cA mob is coming, counsel me.\u201d William said: \u201cI know what to do. You climb in my bed. I\u2019ll go back and get in yours.\u201d That is what they did.<\/p>\n

The mob came and dragged William out. Down by the river they discovered they had the wrong man. Their viciousness knew no bounds. In wrath, they \u201cstripped him, roughed him up, tarred and feathered him, and herded him back into Nauvoo like a mad dog.\u201d32<\/sup> When he finally staggered into his own home the Prophet embraced him and said with all the power of his soul, \u201cBrother William, in the name of the Lord I promise you will never taste of death.\u201d That prophecy was fulfilled.33<\/sup><\/p>\n

To be able so to prophesy in the name of Jehovah was both the blessing and the burden of Joseph Smith. \u201cBrethren,\u201d he said\u2014this is Wilford Woodruff\u2019s recollection\u2014\u201cI have been very much edified and instructed in your testimonies tonight, but I want to say to you before the Lord, that you know no more concerning the destinies of this church and kingdom than a babe upon its mother\u2019s lap. .\u00a0.\u00a0. This church will fill North and South America\u2014it will fill the world.\u201d34<\/sup> Related to that, George A. Smith recalled hearing the Prophet once say \u201cthat we may build as many houses as we would, and we should never get one big enough to hold the Saints.\u201d35<\/sup><\/p>\n

Discernment. <\/i>We have previously noted the Prophet\u2019s words: \u201cThe gift of discerning spirits will be given to the Presiding Elder. Pray for him that he may have this gift.\u201d36<\/sup> Discernment is the recognition of the spirit that actuates a person. \u201cThe way I know in whom to confide\u2014God tells me in whom I may place confidence,\u201d the Prophet said.37<\/sup> Jesse N. Smith records, \u201cI felt when in his presence that he could read me through and through.\u201d38<\/sup> Wilford Woodruff says that once he met him on the street. The Prophet took his hand, held him, and paused while he seemed to be searching the other man\u2019s soul. Then he said, \u201cBrother Woodruff, I am glad to see you. I hardly know when I meet those who have been my brethren in the Lord, who of them are my friends. They have become so scarce.\u201d39<\/sup><\/p>\n

A man acting, as it were, as an undercover agent came to Nauvoo, tried to work his way into the good graces of the Prophet, then invited him out for a walk. On the crest of a hill the Prophet stopped, called him by name, and said, \u201cYou have a boat and men in readiness to kidnap me, but you will not make out to do it.\u201d40<\/sup> It was true. The man had planned to kidnap him, but instead he went away cursing. Joseph once wrote in a letter, \u201cIt is in vain to try to hide a bad spirit from the eyes of them who are spiritual, for it will show itself in speaking and in writing, as well as in all our other conduct. It is also needless to make great pretensions when the heart is not right: the Lord will expose it to the view of faithful Saints.\u201d41<\/sup><\/p>\n

Despite the presiding officer\u2019s discernment, Joseph Smith set up the law of witnesses, which requires that evidence and testimony must be used to prove a person\u2019s acts.42<\/sup> But the spiritual recognition that something is wrong or that something is right, he had. He once prayed to know whether a choir in Nauvoo was singing acceptable praises to God. The Lord made known to him that the director was immoral. Shortly the man resigned and left.43<\/sup> Joseph was discerning, although he trusted many beyond their \u00adtrustworthiness\u2014which perhaps was a function of what Brigham Young described as his \u201cregarding everything according to the circumstances of the case and every person according to the intrinsic worth.\u201d44<\/sup> Brigham himself once said, in the spirit of the Prophet: \u201cIf you have the spirit of God you can discern right from wrong. When a man is not right, even though his language is as smooth as oil, there will be many queries about him, he will not edify the body of the Saints.\u201d And\u00a0Brigham added, \u201cI give this to you as a key.\u201d45<\/sup> Yes, Joseph discerned.<\/p>\n

Dreams.<\/i> Some dreams result from pressure, from diet, from anxiety. Some psychological research indicates that we all need to dream, that\u00a0our mental health depends upon it. But there are also dreams sent of the Lord. It is one of the spiritual gifts. Being warned in a dream, Joseph fled with Mary and Jesus into Egypt. The wife of Pilate had a dream that gave her much anxiety. She pleaded with her husband not to condemn\u00a0Jesus.<\/p>\n

Joseph Smith had prophetic dreams, as he once indicated to Levi Hancock. Levi started on a mission, was out one night, had a terrible night of nightmares, and returned in fear. \u201cDon\u2019t let that trouble you,\u201d said the Prophet. \u201cI have had dreams as bad as you ever had. You do as I now tell you to and you will come out all right.\u201d Levi recalled that Joseph then \u201cgave [him] to understand how the Comforter would comfort the mind of man when asleep.\u201d46<\/sup><\/p>\n

Then there was the dream\u2014the ugly, ominous dream\u2014at Nauvoo. He dreamed of William and Wilson Law. They had cast him into a pit, a pit higher than his head, so that there was no way for him to climb or spring out of it. Shortly both of them were attacked by serpents and were dying. They cried out for his help. All he could say was, \u201cI would help you if I could, but you have made it impossible for me to help.\u201d47<\/sup> This dream was all too authentic. William and Wilson Law were the leading spirits in the Nauvoo Expositor<\/i> and in the meetings of conspiracy that culminated in the Prophet\u2019s death.48<\/sup><\/p>\n

Visions.<\/i> There are visions in open daylight, waking visions, as we say; and visions that occur in the night. Did Joseph have visions? \u201cIt is more than my meat and my drink,\u201d he once said, \u201cto know how I shall make the Saints of God to comprehend the visions that roll like an overflowing surge, before my mind.\u201d49<\/sup> Frustrated at times in his effort to teach, though there is abundant testimony of his effectiveness, he sometimes felt, as he said to John Taylor, as if he were \u201cshut up in a nutshell.\u201d50<\/sup> Whenever he countered the traditions that people had accumulated, some would \u201cfly to pieces like glass.\u201d51<\/sup><\/p>\n

He said in frustration, talking about the Saints: \u201cThere has been a great difficulty in getting anything into the heads of this generation. It has been like splitting hemlock knots with a corn-dodger for a wedge and a pumpkin for a beetle.\u201d52<\/sup><\/p>\n

Now, that\u2019s nineteenth century! Hemlock knots are tough. If you had a wedge made of cornmeal like a pancake, and if you tried to drive it in with a pumpkin, you know how well you might do at splitting hemlock knots. That\u2019s how effective he felt his teaching sometimes was. And yet the Lord did reveal and unfold line by line the whole plan. \u201cI have the whole plan of the kingdom before me,\u201d he said, \u201cand no other person has.\u201d53<\/sup> Everyone else had parts, fragments, pieces. But over the training period the Lord gave Joseph Smith, he received it all.<\/p>\n

Some of his visions were panoramic. He said of Doctrine and Covenants 76 on the three degrees of glory, \u201cI could explain a hundred fold more than I ever have of the glories of the kingdoms manifested to me in the vision, were I permitted, and were the people prepared to receive them.\u201d54<\/sup> A hundred times more than the present length would be more than the full length of the Doctrine and Covenants.<\/p>\n

More knowledge stored itself in his mind, I\u00a0believe, than in any intellect since the time of the New Testament. And yet he said, \u201cI am not learned, but I have as good feelings as any man.\u201d55<\/sup> Learned he was not in the standard bookish and university sense. But taught by the greatest teachers in the universe he was. It will not do if one is speaking of him in his maturity to say that Joseph was \u201can ignorant farm boy.\u201d He had by that time become a very informed, enlightened, and divinely taught man. \u201cThe best way to obtain truth and wisdom,\u201d he said, \u201cis not to ask it from books, but to go to God in prayer, and obtain divine teaching.\u201d56<\/sup> He also said that \u201can open vision will manifest that which is more important.\u201d57<\/sup> But in another connection he said that the Lord \u201calways holds himself responsible to give a revelation or interpretation of the meaning thereof.\u201d58<\/sup><\/p>\n

As for the principles he had that placed him in communion with ancient worthies, John Taylor said he was as familiar with the ancient prophets and apostles and patriarchs, including those of the Book of Mormon, as we are with one another. Examples: He said one day of his brother Alvin, \u201cHe was a very handsome man, surpassed by none but Adam and Seth.\u201d59<\/sup> In the spirit of instruction in Nauvoo, Joseph described Paul: \u201cAbout five foot high; very dark hair; dark complexion; dark skin; large Roman nose; sharp face; small black eyes, penetrating as eternity; round shoulders; a whining voice, except when elevated and then it almost resembles the roaring of a lion.\u201d60<\/sup> How did he know that? I\u2019ve known a few scholars who claim to be the world\u2019s leading experts on Paul. One man, I suspect, knows more than they. That is Paul. Apparently he is one who taught Joseph Smith.<\/p>\n

Doctrine and Covenants 128 tells of some of the ancient worthies who manifested themselves to the Prophet Joseph, declaring their keys and glories and dispensations and making possible the welding of authorities in this dispensation.61<\/sup> He knew Peter, he knew James, he knew John. He knew Adam and Eve. He knew Abraham. He knew Enoch. He knew the Twelve who were on the American continent. \u201cHe seemed to be as familiar with these people as we are with one another,\u201d said John Taylor.62<\/sup> He had visions of the past as well as of the future. As a seer, he knew things about the past that are not part of our own scripture, but which he spoke of in discourse.<\/p>\n

This indeed was a visionary man in the best and highest sense.<\/p>\n

Tongues.<\/i> Did the Prophet Joseph Smith ever speak in tongues? He did. Brigham Young met him for the first time in Kirtland. They had a meeting. Brigham was called upon to pray, and in the course of this prayer spoke in an unknown tongue. When he and the others rose from their knees and were seated, the Prophet addressed them: \u201cBrethren, this tongue that we have heard is the gift of God, for He has made it known unto me, and I shall never oppose anything that comes from Him. I feel the spirit that Brother Brigham has manifested in this gift of tongues, and I wish to speak myself in the tongue that it will please the Lord to give me.\u201d After then speaking for a time in that tongue, Joseph declared: \u201cBrethren, this is the language of our father Adam while he dwelt in Eden; and the time will again come, that when the Lord brings again Zion, the Zion of Enoch, this people will then all speak the language which I have just spoken.\u201d63<\/sup><\/p>\n

As for interpreting tongues, on an occasion when the Prophet was subpoenaed and was leaving to attend the trial, he was met at the door by a sister named Sarah Cleveland, who spoke to him. The Prophet listened intently. When she was through, he said, \u201cYou need not fear for me, as Sister Cleveland says I shall have my trial and be acquitted.\u201d64<\/sup> She had spoken in tongues and prophesied. He was tried, and he was acquitted. It is recorded by John Nicholson that the Prophet once gave a blessing to Orson Pratt in the course of which he spoke in an unknown tongue, naming several worlds which he, as a servant of the most High, should visit in order to minister to their inhabitants.65<\/sup> One of the cries of this generation is the need for a religion for the Space Age, a religion that isn\u2019t earthbound but that takes account of the vast universe we now know about. Through the Prophet Joseph Smith was revealed a religion for the Space Age, for the cosmos, for the whole universe. That brought division and opposition into his life.<\/p>\n

To heal, and to be healed.<\/i> These are separate gifts. The Prophet was called upon, over and over, to administer\u2014sometimes with oil, sometimes not\u2014to those who were sick, both in his own family and beyond it. On the occasion now known in LDS annals as \u201cthe day of God\u2019s power\u201d (July 22, 1839), he himself arose from a sick bed of cholera and went across the river to Montrose, Iowa.66<\/sup> Dozens were instantaneously healed that day. His journal says only, \u201cMany of the sick were this day raised up by the power of God.\u201d67<\/sup> He does not add, \u201cand I was the major instrument.\u201d We learn from others\u2019 journals that he led that procession of\u00a0faith.68<\/sup><\/p>\n

He counseled his brethren in this matter. He pleaded with them, according to Parley P. Pratt, to \u201ccease to minister the forms without the power.\u201d69<\/sup> How one does that without having mighty faith, I\u00a0do not know.<\/p>\n

There were times when he had to give repeat blessings. Jedediah M. Grant had dyspepsia, perhaps what we would now call a stomach ulcer. He would feel better for a time when the Prophet administered to him, and then the pressures would arise, things would eat on him, and he would be back in the same condition. The Prophet one day said, \u201cBrother Grant, if I could always be with you, I could cure you.\u201d70<\/sup> This is testimony of the serenity of soul of the Prophet, and of the faith of Jedediah. Joseph\u2019s personal presence might have overcome this uneasiness of stomach.<\/p>\n

Was the Prophet himself faithful sufficiently that he was ever healed? Yes\u2014repeatedly. He once was poisoned and then vomited so violently that his jaw was thrown out of joint. He was immediately administered to and healed.71<\/sup> In another experience, this time with his brother Hyrum, at the end of the Zion\u2019s Camp march, he prophesied that because the Camp was not repentant and not living as a modern Camp of Israel should, some of them would die. One account says, \u201clike sheep with rot\u201d\u2014a terrifying statement.72<\/sup> Thirteen died. In spite of his prophecy, Joseph yearned to heal them. He and Hyrum tried, but they had no sooner laid their hands on the sufferers than they themselves were smitten with cholera. They felt its ravages, fell down prostrate together, and prayed for deliverance. Even at that moment, Mother Smith was praying for them.73<\/sup> In prayer they asked for a testimony that the Lord would relieve them and that healing would come. Within minutes they arose free of the disease which, in other cases, was fatal.<\/p>\n

To have knowledge and to teach it, to have wisdom and to teach it.<\/i>74<\/sup> I believe this involves four spiritual gifts. It is possible for a person to know much, and yet be ineffective in teaching. What is the distinction between knowledge and wisdom? I know of no final scriptural definition. But, clearly, just to have extensive knowledge\u2014as the Prophet once said, \u201cbeing puffed up with correct (though useless) knowledge\u201d\u2014is no great blessing.75<\/sup> It is about as vain as pride in other areas. But wisdom is something else. Wisdom is the insight that comes out of genuine, firsthand experience.<\/p>\n

Some write that Joseph Smith seemed to possess, as Edward Stevenson put it, \u201can infinity of knowledge.\u201d76<\/sup> Wilford Woodruff wrote that Joseph Smith was \u201clike a bed of gold concealed from human view,\u201d and that, as with Enoch\u2019s, only God could comprehend his soul.77<\/sup> Jedediah M. Grant said that \u201cJoseph could take the wisest Elder that ever travelled and preached, and, as it were, circumscribe his very thoughts,\u201d78<\/sup> and others said that he would teach and testify with such power that no other man in the kingdom could match him. All that gives us indication of his wide knowledge.<\/p>\n

A promise was given him in 1833 that he would have \u201cpower to be mighty in testimony.\u201d79<\/sup> This promise was brilliantly fulfilled. Loren Farr said to his grandson, \u201cOh, my son, I have sorrow that you will never hear the Gospel of Jesus Christ taught in power.\u201d80<\/sup> He meant that Joseph Smith was dead and gone, and that though there were giants in the kingdom, none of them could command the power of heaven as he had, standing between heaven and earth in witness, and in testimony.<\/p>\n

Yes, he had knowledge. And he taught.<\/p>\n

He was not a natural orator. Others of the brethren were more eloquent in the flowery sense; Sidney Rigdon certainly was, Parley P. Pratt was. Others were more orderly and systematic; Orson Pratt was. Others were more practical in their counsel; Brigham Young was. But it is a testimony to the Prophet\u2019s greatness that all of these, each superior in one way or another, yet sustained him as the greatest prophet of all time, apart from Jesus Christ himself.81<\/sup><\/p>\n

A final word on his wisdom. \u201cI made this my rule: When God commands, do it.\u201d82<\/sup> That took him all the way to Carthage\u2014and to the glories of the eternities beyond.<\/p>\n

To recognize the diversities of operations and the differences of administration.<\/i> It is possible that the term \u201cdiversities of operations\u201d refers to the recognition of the movements, the trends, the activities, the ongoing processes of history, recognition as to which are centered in the light, in the influence of the living God, and which are simply of man, and which, if any, are from the lower regions. \u201cLying spirits are going forth in the earth,\u201d the Prophet said. \u201cThere will be great manifestations of spirits, both false and true.\u201d83<\/sup> The adversary always sets up his kingdom in opposition to the kingdom of God.84<\/sup> The multiplicity of variegated religions in our generation is, indeed, a sign of the times.<\/p>\n

Joseph Smith felt and taught, and it is the testimony of this Church, that as Latter-day Saints we must recognize that the Lord\u2019s Spirit has worked upon all generations and all cultures. This is confirmed by the First Presidency statement of February 15, 1978, wherein they mention some of the great religious leaders, such as Mohammed and Confucius, as well as ancient philosophers. These, they say, received a portion of God\u2019s light.85<\/sup> While often condemned for being \u201cexclusive,\u201d Latter-day Saints belong to the one Church that has the capacity to retain its roots and still relate to, and eventually embrace, all mankind, sifting through the error and offering the truth in its place.<\/p>\n

The Prophet Joseph had that kind of expansive soul. \u201cWe should gather up all the good and true principles in the world,\u201d he said, \u201cand treasure them up, or we shall not come out true \u2018Mormons.\u2019\u201d86<\/sup><\/p>\n

To have communion with the heavens, to see both angels and spirits.<\/i> Section 107 of the Doctrine and Covenants says that the Melchizedek Priesthood, in holding the keys of the spiritual blessings of the Church, is to have the privilege of holding communion with the general assembly and church of the Firstborn.87<\/sup> Who are they? Apparently they are the most righteous, who have filled their missions on earth and are now serving worthily in the spirit world or have inherited celestial glory. Did Joseph have communion with them while he was on earth? Yes. The only other man in LDS history who enjoyed a comparable richness of communion was Wilford Woodruff, who seemed to have had that gift from birth, and who seemed to live as if with one foot in the spirit world and one foot in this one. Only Wilford Woodruff could say to a brother as he went down the street in Salt Lake City, \u201cBrother John, it\u2019s good to see you,\u201d and then could add as an afterthought, \u201cYou know, I don\u2019t think I\u2019ve seen your father since he died.\u201d88<\/sup><\/p>\n

Finally, though there are other gifts, I mention the working of miracles. Someone asked the Prophet once, \u201cWhat was the first miracle Jesus performed?\u201d He answered, \u201cHe made this world, and what followed we are not told.\u201d89<\/sup> Miracle<\/i> is the term we use for the operation of divine power beyond our understanding. It is not a violation of law. Every miracle that Christ performed, including the creation of the earth, was executed in harmony with eternal principles. We will one day know that whatever we call miraculous was, in fact, lawful.<\/p>\n

Joseph was promised that upon him would be laid much power.90<\/sup> When someone who had known him was asked to name the greatest miracle she had seen in the first generation of the Church, she replied that it was Joseph Smith.91<\/sup> The Prophet was a God-made man. It will never do to say, as critics are beginning to say, \u201cThis man was a genius.\u201d So saying, they wish to reduce a most remarkable movement to its leader, its founder, and, as they believe, its origin. True, he was a genius; he was a brilliant man. It takes a brilliant man even to comprehend, let alone to write, as he comprehended and wrote, the glorious insights that came to him, even granting that they came from the Lord. He was a man of superb intelligence.<\/p>\n

Nevertheless, that does not explain Mormonism. What explains Mormonism is that Joseph Smith at his greatest, as a prophet, was not merely Joseph Smith. He was a prophet, made so by the power of God. He was a modern miracle.<\/p>\n

\u00a9 1989 Truman G. Madsen. \u2117 2003 Deseret Book Company<\/a>. All rights reserved.<\/em><\/p>\n

For personal, educational use only. No part of this work may be reproduced in any form or by any means outside of your personal digital device without permission in writing from Deseret Book Company at permissions@deseretbook.com or PO Box 30178, Salt Lake City, Utah 84130.<\/i><\/p>\n

 <\/p>\n

Lecture 1<\/a>Lecture 2<\/a>Lecture 3<\/span>Lecture 4<\/a>Lecture 5<\/a>Lecture 6<\/a>Lecture 7<\/a>Lecture 8<\/a><\/div>\n","protected":false},"template":"","tags":[],"acf":[],"yoast_head":"\nJoseph Smith Lecture 3: Joseph Smith and Spiritual Gifts | BYU Speeches<\/title>\n<meta name=\"description\" content=\"Truman Madsen discusses spiritual gifts and how Joseph Smith used them to bless the Saints and teach them the fulness of the gospel.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/speeches.byu.edu\/talks\/truman-g-madsen\/joseph-smith-spiritual-gifts\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Joseph Smith Lecture 3: Joseph Smith and Spiritual Gifts\" \/>\n<meta property=\"og:description\" content=\"Truman Madsen discusses spiritual gifts and how Joseph Smith used them to bless the Saints and teach them the fulness of the gospel.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/speeches.byu.edu\/talks\/truman-g-madsen\/joseph-smith-spiritual-gifts\/\" \/>\n<meta property=\"og:site_name\" content=\"BYU Speeches\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/byuspeeches\" \/>\n<meta property=\"article:modified_time\" content=\"2021-03-15T16:48:44+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/speeches.byu.edu\/wp-content\/uploads\/1978\/08\/Joseph-Smith-Lecture-3-Social-Media-Image-compressor.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"640\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:site\" content=\"@BYUSpeeches\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"30 minutes\" \/>\n\t<meta name=\"twitter:label2\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data2\" content=\"Truman G. 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