• Donald B. Doty
    I express my sincere gratitude and pleasure on receiving the degree of doctor of science and Christian service from Brigham Young University. I am not an alumnus of BYU. As I look back fifty-five years to when I visited the campus for the first time, I wish that I had received my undergraduate education at BYU. As I receive this distinguished degree, I join my wife and our two sons in having a degree from BYU. I offer a few thoughts to the graduates as you embark on your life prepared by the degree from BYU that you will receive today. Become a Scholar for Life
  • I want to think with you today about what it means to be a Christian. And, since, ultimately, what it means to be a Christian is to “be perfect even as [Jesus], or [our] Father who is in heaven is perfect” (3 Nephi 12:48; see Matthew 5:48), I want to think with you about being a Christian perfectly, rather than doing Christianity perfectly. Perfection, we tell ourselves, is a process, but I want to take the Lord at His word, and His word when He issued this command is that we “be perfect” with no additional words of comforting qualification. The word be is an important word in this s
  • President and Sister Samuelson, my former colleagues at BYU, and friends, I am honored to speak to you today. Speakers at this podium have changed my life. I feel the burden of responsibility. I am thankful for the prayer and the inspirational music. You should know that today is significant in the life of our family, not simply because I am speaking here but because it is also the 25th birthday of my son, Robert. Now you may think, “What a parochial thing to bring into a setting like this,” but historians will recognize that 25 years ago today something else very significant happene
  • I am honored to be asked to speak at the devotional assembly this morning. Because the weekly devotionals at Brigham Young University have been such a significant part of my life, I have taken this invitation very seriously. My topic is “What We Believe.” Sooner or later you and I will be approached by men and women not of our faith—persons either sincerely interested in what we believe or else opposed to much of what we stand for. This is particularly true as the Church grows and as our influence spreads throughout the world. Perhaps it would be worthwhile for us to entertain a few
  • Dear President Holland, members of the faculty, and students of this great university of The Church of Jesus Christ of Latter-day Saints, I appreciate very much the invitation to speak to you today in this devotional hour. As I am not speaking in my native German tongue, I have a sincere prayer in my heart that the things I will say will be understandable to you and that we will be united in the Spirit of the Lord as I am expressing my views. The other day I was watching a news broadcast on a local TV channel, and I witnessed a minister of one of the Protestant faiths making a blunt
  • What Is It to Be “Born Again”? One day, as I was traveling on a plane to New England, I entered into a conversation with a young stewardess sitting in the seat next to me. Most members of our Church know how to steer a conversation toward the gospel, and, before long, we were talking about religion. She told me that she had recently been converted from her former manner of living and was now “saved.” I congratulated her. Then she added that she was now a “born-again Christian.” I asked her how she was born again, and she told me that she had accepted Jesus Christ as h
  • It is a great honor to be on this beautiful campus, which is new by the standards of universities throughout the world, on this special occasion. It is to your great credit that you seek each week to reexamine your spiritual values and their importance in your lives. I have chosen to speak to you today on the subject of “Christianity—repression or liberation?” For the past decade, students have been doing what they have been doing for centuries, examining and challenging their values. During the past ten years, it has been done, however, with greater fervor. Repression and lib
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